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Daily Bread - September, 2008
by
Robert J. Wieland
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The prophet
Isaiah speaks of “eunuchs.”
They were
unfortunates in the culture of ancient Israel, for they had been
castrated. The idea that was prevalent there long ago was that
the only “future” you had was through your children and
descendants. You lived on through them.
So, if you were
castrated and therefore had no descendants, poor you; you were
done for.
It’s not hard
for us to imagine what life was like at that time when you were
castrated; we today may not be physically castrated, but we can
feel useless as though we have no future; we are not leaving
anything behind of eternal value. No one is living spiritually
as our contribution.
But Isaiah has
good news for us! The Lord has good news and special regard for
us who feel useless:
“Thus saith the
Lord unto the eunuchs that keep My Sabbaths, and choose the
things that please Me, and take hold of My covenant; even unto
them will I give in Mine house and within My walls a place and a
name better than of sons and of daughters [can you
imagine that!]: I will give them an everlasting name, that shall
not be cut off” (56:4, 5).
Then the Lord
details His blessings for those who embrace His holy Sabbaths:
“Also the sons of the stranger, that join themselves to the
Lord, to serve Him, and to love the name of the Lord, to be His
servants, every one that keepeth the Sabbath from polluting it,
and taketh hold of My covenant; even them will I bring to My
holy mountain, and make themjoyful in My house of prayer” (vss.
6, 7).
Well, that’s
me; I stumbled on the seventh day Sabbath in my Presbyterian
Sunday School, and the dear Lord gave me the grace to embrace
it, the grace “not to pollute it” any further.
Am I ever
thankful to Him!
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It’s the only
book in the Bible that pronounces a special blessing on you when
you read it; and if you don’t know how to read, don’t be
discouraged! The blessing is still promised you if you simply
listen to someone else read the book to you.
It’s the last
book in the Holy Bible—“The Revelation of Jesus Christ, which
God gave unto Him, to shew unto His servants things which must
shortly come to pass; and He sent and signified it by His angel
unto His servant John, who bare record of the word of God, and
of the testimony of Jesus Christ, and of all things that he saw.
Blessed is he that readeth, and they that hear the words of this
prophecy, and keep those things which are written therein ... ”
(1:1-3).
So, step number
one is to read those first three verses thoughtfully.
Then I would
suggest as step number two, believe that promise!
Then I would
suggest, read the last chapter of the book. (I usually
read the last page of any new book I start to read—I want to
know where the author wants to take me before I start this
“journey” with him.)
That very last
page of the Book of Revelation is glorious—“The Spirit and the
Bride say, Come. And let him that is heareth say,
Come. And let him that is athirst (that’s you and I) come.
And whosever will let him take the water of life freely”
(vs. 17). The love of the Lord God is poured out in this Book!
As a beginning,
let me suggest: just simply read the Book, the naked
Book. The Lord of heaven and earth has promised that He
will bless!
That promise
does not mean that all of a sudden in a second’s moment you will
understand every detail in the Book; of course not: but you
will be blessed! The beginning will occur, and that is all
that you can endure for a start.
You are praying
for an understanding of this precious Book; now demonstrate
your sincerity because all the holy angels are watching you to
see if you are serious. If there were only one honest-hearted
soul in the world and that was you, God would empty heaven in
sending angels to be your teacher-guides.
Can I speak a
bit from experience?
When I was
about 11 or 12, one Sunday afternoon, sitting on our front
steps, I tried to read Revelation . At that moment, our
wonderful pastor, Dr. Campbell, drove up in his brand new 1926
Buick (the pastor of the big church with its huge Gothic windows
and pipe organ). I asked him “Oh, Dr. Campbell, what does this
book mean?” He smiled, put his hands on my head, and said,
“Robert, don’t read that book; it’s sealed; you read something
like the Gospel of Mark.” But I had read too far already, and I
knew he was wrong. The Gospel of Mark is great; but Revelation
is what Peter says is “present truth” (2 Peter 1:12). I still
love the book of Revelation.
I pray that you
will, too.
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Around the
world, millions of sincere Christians this week are studying
Psalm 139, verse by verse.
It’s one of the
most “Good News” chapters in the Bible! It tells you that the
infinite Lord and Creator took a direct, personal interest in
your formation when you were an embryo in your mother’s womb.
The Septuagint (that is, the Greek translation of the Old
Testament that Christ and the apostles used) renders the message
of Psalm 139, “all men shall be written in Thy Book.”
That Book
contains your page! The Infinite Father took a personal interest
in your formation as though you were earth’s only inhabitant.
Jesus tells us
that the Holy Spirit, in His infinitude, notices when a little
sparrow falls in the forest (Matt. 10:29: “Are not two sparrows
sold for a farthing? And one of them shall not fall on the
ground without your Father [noticing it]” and caring. “Fear not,
therefore.” He assures us, “ye are of more value than many
sparrows” (vs. 31).
The Father
respects you highly; there are things that in particular you
can do that no one else can do as well. The Father actually
needs you!
Satan doesn’t
want us to understand this; he wants us to think of ourselves as
mere digits in God’s creation; but in fact we are divinely
called to be co-workers with the Lord Himself. There is someone
on earth who cannot be reached with a living witness of the
Gospel except through you; the Lord needs you; He
Himself alone cannot function in this case without you.
Oh yes, the
Lord can turn the mountains upside down and drain the ocean
without needing you to help Him; but those are “easy” things for
Him to do! What He can’t do is to reach an alienated human heart
without your help.
When you tell
what the Lord Jesus has done for you personally (if you can tell
it in a humble way!), this reaches the alienated heart. This
makes the Bible come alive; you can touch that secret, buried
spot in someone’s heart—and possibly you won’t realize at the
moment what you have done. But angels will rejoice at the
accomplishment.
Hold your head
high—unworthy as you are, you are important in God’s plan of
salvation for the world. Kneel, and wait before Him; “wait on
the Lord, ... and He shall strengthen thine heart: wait, I say,
on the Lord,” says David (Psalm 27:14).
You kneel and
you say not a word, maybe in the dark; you have “shut thy door”
(Matt. 6:6), and you are shut in with the Lord of heaven and
earth, your Creator and Savior. His Son has programmed this
intimate appointment just for the two—the Father and you.
You may
object—“but there’s selfishness and sin in my heart!” Okay, but
let Him cleanse it out. He will!
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Friday evening,
as we watched the sun go down in glory, we were deeply thankful
that we knew the holy Sabbath day was being ushered in.
It was 80 years
ago that I was a pre-teen in Sunday School, listening to our
teacher ask us to memorize the ten commandments so we could
repeat them next Sunday. I was an obedient child and I did what
she told us to do.
But I was
struck by the term “the seventh day is the Sabbath of the Lord.”
Looking at the calendar on the wall, I was perplexed; Sunday was
obviously the first day of the week!
I asked the
teacher next Sunday “Why?” She said she didn’t know; but Dr.
Campbell, our pastor who drove that beautiful new 1926 Buick,
seemed to think it was all right and all the other churches were
coming to church on Sunday—it had to be all right.
That satisfied
me for a time.
Then someone
told me that the reason why we observe the first day instead of
the seventh was that the Roman Catholic Church had changed the
day.
That did it for
me—when I checked out the evidence, I found it was true.
To this day I
thank the dear Lord for giving me the grace to say “Yes!” to the
call of the Holy Spirit, to receive the Sabbath truth in my
teenage years.
I became the
only Sabbath-keeping boy in my public high school; I endured the
snickering of my fellow classmates when they saw me walking
through town on my way to the dinky little Seventh-day Adventist
Church on Saturday morning dressed in my Sunday
clothes; and the girl whom I secretly liked who played the piano
so beautifully for me when I played Massenet’s Thais on the
violin—of course she had no sympathy for “Saturday keeping.”
My trials in
teenage Sabbath-keeping were not as severe as some teens have
had to endure; but I thank the Lord today for His grace in
leading me in my teenage years. My Presbyterian pastor offered
to help me financially in college if I would forget this crazy
“Saturday business.” In my senior year in high school I was
offered two scholarships to universities (having won an academic
contest); I turned them down, and went instead to a little tiny
Seventh-day Adventist junior college where I began the process
of working at 24 jobs to work my way through six years of
college, training to be a missionary.
All I can say
today is, “Thank the dear Lord for His much more abounding
grace” (Rom. 5:20, 21). If any teen reads this, let me encourage
you: give your heart and your life to that dear Lord who
died for you!
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The economic
meltdown is frightening to many people. I know some who
desperately need just a little money in order to survive what
may come.
What I think of
is a passage in Isaiah: “The sinners in Zion are afraid;
fearfulness hath surprised the hypocrites. Who among us shall
dwell with the devouring fire? Who among us shall dwell with
everlasting burnings?
“He that
walketh righteously, and speaketh uprightly; he that despiseth
the gain of oppressions, that shaketh his hands from holding of
bribes, that stoppeth his ears from hearing of blood, and
shutteth his eyes from seeing evil; he shall dwell on high: his
place of defense shall be the munitions of rocks; bread shall
be given him; his waters shall be sure ...” (33:14-16).
I don’t know
how Isaiah could any more clearly speak of TV.
Any fiction in
TV or movies is to be eschewed, and especially that which
consists of violence.
Beware of the
“love” of violence! The Lord has said something very severe
about it: “The LORD trieth the righteous: but the wicked and him
that loveth violence his soul hateth” (Psalm 11:5).
A violent movie
on TV may be exciting for youth to watch; but what the Lord
virtually says is, “You love violence? I will have to let you
have what you love; I won’t deliver you from it in fact when it
comes.”
To watch a
violent movie involves a hardening of the heart; it is always
inevitable. And a hardened heart will not find entrance into the
Lord’s New Jerusalem, the City of peace.
I once gave
Bible studies in a family where there was some welcome for them;
but the papa in the family was not interested. I tried to
interest him, but he was cold. His pastime? Pulling the wings
off flies!
A tiny little
bit of violence? I believe it had its dire effect on his soul.
Outside of the
Holy City, the New Jerusalem, are those who “love and make a
lie” (Rev. 22:15). In simple language, that means “fiction.”
Let us plead
with the dear Lord to give us a love for truth!
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As the sun
rises for another day, it looks down upon billions of people,
each created in the image of God, each redeemed by the blood of
the Son of God, but so few who understand His great sacrifice.
The world is dark with misapprehension of God. And the
statistics tell us that the percentage of Christians to world
population is steadily shrinking. People who are wiser and more
thoughtful than I am wonder how the gospel can ever be
effectively proclaimed to these billions.
But as surely
as the run rises upon the earth this morning, so surely does
“the Sun of righteousness arise with healing in His wings,” says
Malachi (4:2). That is, to “those who fear [His] name,” and they
are many. Christ is “the light that shineth in darkness, and the
darkness does not overcome it” (John 1:5). He is “the true
Light, which lighteth every person that cometh into the world”
(vs. 9).
If I feel a
burden for these billions who misapprehend God, how much more
did the apostle Paul feel the same burden: “How then shall they
call upon Him in whom they have not believed? and how shall they
believe in Him of whom they have not heard? and how shall they
hear without a preacher? and how shall they preach, except they
be sent ... that preach the gospel of peace, and bring glad
tidings of good things!?” (Rom. 10:14,15).
Great
questions! But Paul says there is a soul-winning ministry going
on that we don’t know about: “Have they not heard? Yes verily.”
Then Paul quotes Psalm 19:4 where David directly compares the
sunrise with the light of the gospel that shines—no, that’s not
the word— reflected (that’s better). Everyone who will look, who
“fears His name,” can find today some evidence of the love of
God for lost souls.
You and I are
not headlights; but we can be like the reflectors on bicycles
that glow in the dark when even a little light shines on them.
And you, one of earth’s billions, can light someone’s path today
with that reflected light from the Sun of righteousness. Then
when evening comes you can be happy!
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Our “father”
Abraham was an unusual person. His neighbors and relatives and
friends were mystified by him.
They all knew
that he was immensely wealthy, that he could well afford to
build himself a magnificent palace to live in; but instead, he
chose to spend the rest of his life living in a tent!
The Bible story
is this: “By faith he [Abraham] sojourned in the land of
promise, as in a strange country, dwelling in tabernacles
[tents] with Isaac and Jacob, the heirs with him of the same
promise” (Heb. 11:9).
That’s a
surprising thing for any fabulously wealthy man to do—choose to
live in a tent all his life! What was the “promise”?
“He looked for
a City which hath foundations, whose builder and Maker is God”
(vs. 10).
Abraham wanted
to bear witness to the world of his day, and yes to the world of
all ages since, of two truths:
(a) There is
not a city in the world today that has “foundations” like the
New Jerusalem. No city but that one will be left standing after
the seven last plagues.
(b) Abraham
anticipated what the Lord Jesus later said, “Labour not for the
meat which perisheth, but for that which endureth unto
everlasting life” (John 6:27).
(c) So, why
waste your life energies investing in what at the last will
prove to be worthless?
(d) Does this
mean that the Lord wants all of us to live in tents today,
because our “father Abraham” chose to live that way?
No, for
Abraham’s choice was symbolic; he was “the father of the
faithful.” But the dear Lord wants us to use sanctified common
sense: knowing that we are living in the last days of Christ’s
ministry in the Most Holy, it’s good common sense that we live
simply and economically. We don’t want anyone to accuse us in
the final judgment day of being selfish and arrogant; Jesus
loves the wealthy believers, but He also dwells in the modest,
humble home where His name is revered.
We want Him to
feel at home as a Guest of honor in our homes today. “Having
food and raiment let us be therewith content. But they that will
be rich fall into many foolish and hurtful lusts. ...” (1 Tim.
6:8, 9).
Let’s keep our
eyes open, looking for the New Jerusalem “which hath
foundations.”
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Do you like to
fight battles? Or do you like to run away from them? Many
wonderful Christian people, members of the church, want peace so
much that they refuse to get down in the arena where battles for
the Lord must be fought. To tell the truth, they’d rather watch
TV than study for themselves to know the truth about the issues
in the great controversy between Christ and Satan.
But Paul says
in 1 Timothy 6:12, “Fight the good fight of faith,” and Jude
says that we “should contend [earnestly] for the faith which
was once delivered unto the saints,” for there are “certain men
crept in unawares” who seek to corrupt that faith (vss. 3. 4).
And Jesus tells us quite clearly, “Think not that I am come to
send peace on earth: I came not to send peace, but a sword. For
I am come to set a man at variance against his father, and the
daughter against her mother, and the daughter in law against her
mother in law. And a man’s foes shall be they of his own
household” (Matt. 10:34-36).
Wow! Is this
what it means to follow Christ?
“But,” says
someone, “surely this doesn’t apply to conflicts WITHIN the
church!?? The world is full of controversy; I go to church so I
can find a place of rest and peace!”
Well, I must
tell the truth. Revelation 12:17 says that the dragon, the
devil, in these last days, is “wroth” with the true church, and
has gone to make war with the remnant church, where his most
fearful strategy is to make war within the church against the
pure, true gospel of Jesus. If Satan can corrupt THAT, he hopes
yet to win the war against Christ. So Peter’s advice is exactly
what we need today: “Be sober, be vigilant.” “Resist” him
“steadfast in the faith” (1 Peter 5:8, 9).
But please be
sure that you have your wits about you; that word “sober” means
to think carefully lest you end up “resisting” the true work of
the Holy Spirit! If you do THAT, you’ve crossed that line beyond
which repentance is impossible. The stakes in the great
controversy are high; the only place where you can avoid the
battle is the grave. And please don’t choose to go there! Get on
your knees; study; learn; stay awake; “watch”; and stand “for
the right though the heavens fall,” says one wise writer.
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Abraham has won
his undying fame not because of any “work” which he did, but
because he believed that something that was obviously
“dead” would live immediately (pre-day-of-resurrection) because
of the promise of the Lord. And that was his “dead” sexual
powers to sire offspring.
“Abraham
believed God, and it [his faith] was counted unto him for
righteousness” (Rom. 4:3).
But what was it
that he believed?
“Against hope
[he] believed in hope, that he might become the father of many
nations, according to that which was spoken, So shall thy seed
be” (vs. 18).
The normal
unbelief of all mankind (in the face of God’s promise) ridiculed
the idea that anyone as old as he was could function sexually
and sire offspring; he was “dead.”
But God had
said “I have made thee a father of many nations,”
past-present tense. It’s already been done! (vs. 17). Nothing
physical “told” Abraham that it was true; he had nothing to
depend on except the naked promise of God which unbelief said
was foolhardy. But chose to believe!
It was an
effort of choice that Abraham made to believe what God had said
when everything looked impossible.
And not only
was Abraham called to believe that his own “dead” body could
sire offspring; there was “the deadness of Sarah’s womb”(vs. 19)
to be confronted. Abraham had to believe for himself and then he
also had to believe for her! “He staggered not at the promise of
God through unbelief; but was strong in faith, giving glory to
God” (vs. 20).
The entire
unfallen universe marveled at his faith and glorified God
because of it. They rejoiced that now it was proven for all to
see, that fallen, sinful, naturally unbelieving man, can
overcome and can think and believe in harmony with the mind of
God.
The salvation
of the fallen human race was assured now!
I’d like to be
there when the resurrected Adam meets the Life-giver, and I
would like to hear the Lord Jesus tell him, “Well done, good and
faithful servant.”
You too, want
to learn to believe the promises the Lord makes to you!
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We can never forget that the Lord Jesus is one of us; He is the
divine Son of God, with all the attributes of divinity; but at
the same time He is the Son of man, one with us for eternity. He
“took” on His unfallen, divine nature our fallen, sinful nature.
He loves us dearly, as His own.
Now, does the Lord Jesus, being divine, have a sense of time as
we humans have? Is one of our days like a thousand years to Him,
and vice versa? So, could it be that He doesn’t care how much
longer time goes on?
Well, He says clearly that there will be an “end of the
world”! When His disciples asked Him, “What shall be the sign of
Thy coming, and of the end of the world?” (Matt. 24:3), He
answered their question directly, thereby making the statement
that time will NOT go on and on ad
infinitum.
And being one of us, forever human with us as well as divine
forever, Jesus shares with us our weariness with the on-and-on
passage of sinful, painful time with all the suffering there is
in the world. Isaiah 63 describes His feelings, “In all their
affliction, He was [is] afflicted.” There is no pain that any of
us on earth feel that He does not have to share with us.
YES! A thousand times over, Jesus wants this reign of sin and
suffering to end in the glad establishment of His everlasting
kingdom on the earth made new.
And there is another reason why He wants the end to come soon:
the end of sin and suffering will usher in the glorious
“marriage of the Lamb.” As a Bridegroom, He longs for His
wedding to come.
The reason? He is in love with the church as a man loves a
woman; no one person could be the Bride of the infinite Son of
God; but when He left His throne and His status as the infinite
Son of God to come down here to save this fallen race of humans,
His love for us was more than your love for your pets; when you
love your dog, you have not become a dog. But He became one of
us whom He loved; He joined our family.
And the reason why we want Him to come soon is not because we
are hungry for our “reward” and we have these acquisitive
feelings for the joys of heaven; we want the divine Son of God
to receive His reward!
Why this special love for Him?
Why does this desire for Him to receive His reward
transcend our desire for our own reward? There has to be a
special reason why we, so naturally egocentric as we are, to be
able to realize this unusually non-egocentric desire for Him:
We have come to realize that when He “poured out His soul unto
death” for us (Isa. 53:12), it was the second, not the first
that He experienced. It was saying “Goodbye!” to life
forever—the embracing of the darkness of hell in His love for
us.
There are not enough words to tell it.
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